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	<title>Chinese languages</title>
	<subtitle>Chinese languages</subtitle>
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	<updated>2015-10-15T05:15:05+00:00</updated>

	<author><name><![CDATA[Chinese languages]]></name></author>
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		<entry>
		<author><name><![CDATA[Ah-bin]]></name></author>
		<updated>2015-10-15T05:15:05+00:00</updated>

		<published>2015-10-15T05:15:05+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87429#p87429</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Some biographic material on Bhante Suvanno:<br><br>Bhante Suvanno (1920-2007) was from near to Nibong Tebal. According to his biography his grandfather came from Fujian in the early 1900's, and he studied at the Anglo-Chinese school at Nibong Tebal, then at age 12 in the school at Bukit Mertajam, and then worked in the hospital at Kulim. His Hokkien is Penang style, with a lot of quite difficult words, but all of these acquired through the spoken language, as he never learnt to read Chinese. <br><br>I have also found Bhante Kumara's Dhamma talks. They don't sound so bad to me. It's just normal spoken Hokkien from northern Malaysia. I went digging around and found out he is from Bukit Mertajam as well. It is quite natural that he will have some admixture of Teochew in his Hokkien.  <br><br><a href="http://www.sasanarakkha.org/mp3.html" class="postlink">http://www.sasanarakkha.org/mp3.html</a><p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=1174">Ah-bin</a> — Thu Oct 15, 2015 5:15 am</p><hr />
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	</entry>
		<entry>
		<author><name><![CDATA[dhamma]]></name></author>
		<updated>2014-11-10T07:31:09+00:00</updated>

		<published>2014-11-10T07:31:09+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87253#p87253</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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forgot to say hong hiam si is just very danger not death <img class="smilies" src="http://chineselanguage.org/forums/images/smilies/icon_redface.gif" width="15" height="15" alt=":oops:" title="Embarassed"><p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=19934">dhamma</a> — Mon Nov 10, 2014 7:31 am</p><hr />
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		<entry>
		<author><name><![CDATA[dhamma]]></name></author>
		<updated>2014-11-10T07:12:46+00:00</updated>

		<published>2014-11-10T07:12:46+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87252#p87252</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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<blockquote class="uncited"><div>These are from the next sermon <img class="smilies" src="http://chineselanguage.org/forums/images/smilies/icon_smile.gif" width="15" height="15" alt=":-)" title="Smile">.<br><br>#) hE1/5/7(non-sandhied)-ran1, hE7/3(sandhied)-ran1.<br><br>Strange thing is that he uses a real "r" here, for the beginning of the second syllable. I thought perhaps he's borrowing a word from Mandarin (he sometimes does this). <br><br>Context: "tan-si wa &lt;hE1/5/7-ran1&gt;, peh-cap hue liau, i ko cin-nia kiaN1".<br><br>He's talking about an 80-year-old man who is still afraid (of dying). I wonder whether he's saying "赫然", with a quite unusual pronunciation?<br><br>#) "to3/7"<br><br>Context: "i be chut-si khO e to" = "he will be reborn [in] a bitter X".<br><br>This seems to be the same "to3/7" as in the previous sermon. There it was "thiN1 e to" (positive), and here it is "khO2 e to" (negative).<br><br>I speculate that it might be just "way" 道.<br><br>#) "pak4/pah4(not sandhied)-ak4"<br><br>"lang2 bo than control liau lo. bo than... bo pak/pah-ak liau lo." = "We have lost control, not able to... no XXX any more".<br><br>Here he's talking about the moments just before death, when we have lost control of speech, hearing, movement etc.<br><br>#) "phO1(sandhied)-thOng1" and "cu3/7(sandhied)-ien5"<br><br>Context: "i ta-ta jit e sim - i phO-thong e sim - a-mO kong i-e 'natural frequency'. i cu-ien e siauN" = "his 'everyday heart' - his X-X heart - in English, his 'natural frequency'. his X-X thoughts.<br><br>#) "se1(sandhied)-cun3" and "chut(8)-siaN3" and "thO7(sandhied)-hui1"<br><br>Context: "i kong 'se-cun a', wa ti siauN, na-si kong ci jit, wa hong-hiam si, na kong wa chut-siaN, hO lau-hO ka wa si la. a-si bo, thO-hui phah wa si' " = "he said: 'X-X a, iI was thinking, f say one day I meet a dangerous/violent death, like, say I X-X, and get bitten to death by a tiger. Or else a X-X beats me to death. <br><br>This is from a story he's telling, about a disciple asking the Buddha some questions.<br><br>"se-cun" seems to be the way the disciple addresses the Buddha.<br><br>"hong-hiam" I've found in Douglas-Barclay as meaning "dangerous", but "a dangerous death" doesn't make much sense, so I've translated it as "a violent death".<br><br>"chut-siaN". I wonder whether it means "to LEAVE the CITY" 出城?<br><br>Thanks again in advance,<br>SimL</div></blockquote>The way he used hong-hiam is teochew way not hokkien.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=19934">dhamma</a> — Mon Nov 10, 2014 7:12 am</p><hr />
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	</entry>
		<entry>
		<author><name><![CDATA[dhamma]]></name></author>
		<updated>2014-11-10T07:06:15+00:00</updated>

		<published>2014-11-10T07:06:15+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87251#p87251</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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<blockquote class="uncited"><div>Hi everyone,<br><br>I'm doing my next lot of transcriptions, and these are the terms I need some help with. In all cases where I don't have the hanzi, I'd be grateful if anyone knows them.<br><br>I give first the original sentence(s), then my attempted translation, then the words I'm unfamiliar with, as a list. These are rendered in bold - in the original sentence, the translated sentence, and in the list. I've transcribed without tones (too much effort otherwise), but in the word lists, I have added the tones I think it might have. For final syllables which sound like tone-3, I have to say tone-3/7 because I can't tell which of the two is intended. For non-final syllables, I have to give all the tones which could have resulted in the sandhied tone I hear: for example "sin1/5/7", because I heard a tone-3 (or tone-7) in non-final position.<br><br>Thanks a lot!<br><br>SimL<br><br>P.S. I don't lightly "impose" on the good nature and time of the more learned members of the Forum. For most of the passages I've transcribed, I've already done hours of work, looking up stuff in Douglas/Barclay, asking my parents, guessing at equivalents in Mandarin and looking them up in my Mandarin-English dictionary, etc. The questions I've posted here are the remaining ones which I haven't been able to solve any other way.<br><br>---<br><br>"i e <strong class="text-strong">pue</strong> cin-nia ce keng" <br><br>= "he can recite [from memory] a lot of scriptures"<br><br>•"<strong class="text-strong">pue3/7</strong>": I think I got the meaning right; I just need the hanzi and tone for it. Is it <span style="font-size:150%;line-height:116%">背</span> as in Mandarin?<br><br>---<br><br>"u-e lang lai hut-kau-hue, cong-cong e bok-tek pun bo ha-mi ho e, na-ka u-e <strong class="text-strong">hau-sEN-lang</strong>: ca-bO toh ai chue ta-pO peng-iu; ta-pO toh ai chue ca-bO peng-iu. ci-le si <strong class="text-strong">cu-ien</strong> e la, m-si kong cin-nia phaiN e bok-tek, tapi i bo ha-mi kong ho i-su la.<br><br>= "some people come to the Buddhist Institute for all sorts of not very good reasons, like some &lt;<strong class="text-strong">hau-sEN-lang</strong>&gt;: girls wanting to find a boyfriend; boys wanting to find a girlfriend. This is a &lt;<strong class="text-strong">cu-ien</strong>&gt; reason, not a very bad reason, but still not a very good motivation."<br><br>•"<strong class="text-strong">hau-sEN-lang5</strong>": I'm only familiar with the word "hau-sEN" meaning "son". Can "hau-sEN-lang" refer to both guys and girls? Perhaps it means "young people"? How is this written in hanzi?<br>•"<strong class="text-strong">cu1/5/7-ien5</strong>": could this be "cu7-jien5" <span style="font-size:150%;line-height:116%">自然</span>? The speaker seems to definitely say "ien" not "jien". <br><br>---<br><br> "na-kong lang iong ci-le <strong class="text-strong">sin-tong</strong> e mih-kiaN; bo ha-mi ho, in-ui na-kong i hO lu ho ci le ui, i u ci le "price" la. u ci le bo-ho <strong class="text-strong">chu</strong> la. i hO lu ho <strong class="text-strong">chu</strong>, tapi au-bue lai, i u bo-ho <strong class="text-strong">chu</strong> la."<br><br>= "say we use this &lt;<strong class="text-strong">sin-tong</strong>&gt; thing; it's not very good (to do so) because (even though) it gives you something good at one spot, it has a 'price'. There is (later) a bad &lt;<strong class="text-strong">chu</strong>&gt;. (First) it gives you a good &lt;<strong class="text-strong">chu</strong>&gt;, but in the end, there is a bad &lt;<strong class="text-strong">chu</strong>&gt;"<br><br>The above follows a passage about a heroin addict, so perhaps "sin-tong" has something to do with "<span style="font-size:150%;line-height:116%">身</span>"? The idea he's seems to be trying to convey is that things which give you pleasure at one stage have a "price" (he uses the English word "price" at this point in the lecture): a good "chu" first, but later a bad "chu".<br><br>•"<strong class="text-strong">sin1/5/7-tong1</strong>": what about <span style="font-size:150%;line-height:116%">神通</span>, or perhaps something with <span style="font-size:150%;line-height:116%">身</span>? <br>•"<strong class="text-strong">chu3/7</strong>": meaning and hanzi?<br><br>---<br><br>"lang na-si kong ciaN-ciaN gian-kiu hut-li, liau lu beng-pek in-ko, a beng-pek ci-le <strong class="text-strong">si-seng-ti</strong>, <strong class="text-strong">cin-pun</strong> e hut-li, hut kong lang <strong class="text-strong">jip-to</strong> liau la - than-tioh <strong class="text-strong">it-to</strong> la. than-tioh <strong class="text-strong">it-to</strong> liau, siang koh ci si, lang tiaN-tioh than-tioh <strong class="text-strong">it-ko</strong> la."<br><br>= "if we truly study Buddhist teachings, and you understand (about) karma, and you also understand this &lt;<strong class="text-strong">si-seng-ti</strong>&gt;, the &lt;<strong class="text-strong">cin-pun</strong>&gt; Buddhist teachings, (then) the Buddha says we would have &lt;<strong class="text-strong">jip-to</strong>&gt; - (we would) have achieved &lt;<strong class="text-strong">it-to</strong>&gt;. (And) after we have achieved &lt;<strong class="text-strong">it-to</strong>&gt;, similarly, another time, we will definitely achieve &lt;<strong class="text-strong">it-ko</strong>&gt;."<br><br>This passage is full of Buddhist terminology. Thanks to Ah-Bin who gave me a reference to Soothill (<a href="http://www.acmuller.net/soothill/soothill-hodous.html" class="postlink">http://www.acmuller.net/soothill/soothill-hodous.html</a>), I've been able to find some terms which might be relevant, but of course I can't be sure that they are correct. If anyone knows these terms from their own personal experience, I'd be very grateful for help.<br><br>•"<strong class="text-strong">cin1-pun2</strong>": <span style="font-size:150%;line-height:116%">真本</span>??? "truly original"??? <br>•"<strong class="text-strong">it4-ko2</strong>":  <span style="font-size:150%;line-height:116%">一果</span>??? [Soothill "<span style="font-size:150%;line-height:116%">九因一果</span>. Nine of the <span style="font-size:150%;line-height:116%">十界</span> ten dhotu or regions are causative, the tenth is the effect or resultant."]<br>•"<strong class="text-strong">it4-to3/7</strong>": <span style="font-size:150%;line-height:116%">一道</span>??? [Soothill "one way, the one way; the way of deliverance from mortality, the Mahayana"]<br>•"<strong class="text-strong">jip8-to3/7</strong>": <span style="font-size:150%;line-height:116%">入道</span>??? [Soothill "to become a monk"]. Doesn't quite fit into the context.<br>•"<strong class="text-strong">si-seng-ti</strong>": <span style="font-size:150%;line-height:116%">四聖<strong class="text-strong">諦</strong></span> "The Four Noble Truths"???, or <span style="font-size:150%;line-height:116%">四眞<strong class="text-strong">諦</strong></span> [Soothill] (<a href="http://www.internationalscientific.org" class="postlink">http://www.internationalscientific.org</a> gives the pronunciation of <span style="font-size:150%;line-height:116%">諦</span> as "the5")<br><br>---<br><br>"lang puah 'ampat ekor' a-si '<strong class="text-strong">ban-ji</strong>', lang e <strong class="text-strong">ki-ui</strong> than, si cin-nia cio e"<br><br>= "if we gamble 'ampat ekor' or "<strong class="text-strong">ban-ji</strong>", (then) the &lt;<strong class="text-strong">ki-ui</strong>&gt; that we get, (it) is very little"<br><br>•"<strong class="text-strong">ban-ji</strong>": "ampat ekor" is the gambling system known in Malaysia where one can bet on any 4-digit number; "ban-ji" is presumably <span style="font-size:150%;line-height:116%">萬字</span>, but I'm unfamiliar with this game. Does anyone know anything more about it?<br>•"<strong class="text-strong">ki2/3-ui3/7</strong>": Can't work this out from context.<br><br>---<br><br>"lang e tng-lang e am: tua-jit-ci e si, i-lang toh thai iauN, thai ke, lai <strong class="text-strong">kong-iong</strong>"<br><br>= "(in) our Chinese temples: during feast days, they'll slaughter sheep, slaughter chickens, to &lt;<strong class="text-strong">kong-iong</strong>&gt;"<br><br>•"<strong class="text-strong">kong1/5/7-iong2</strong>": From context, perhaps "offering, sacrifice"? What are the hanzi?<br><br>---<br><br>"lang na-si kiaN ho e lO, lang u <strong class="text-strong">kui-jin</strong> kO lang2 la"<br><br>= "If we walk the good road (i.e. live a good life), then we will have &lt;<strong class="text-strong">kui-jin</strong>&gt; looking after us"<br><br>•"<strong class="text-strong">kui2/3-jin3/7</strong>": No idea what this could be. Guardian spirits?<br><br>---</div></blockquote>第一果=pali called sotapanna,第二果,etc.贵人kui jin.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=19934">dhamma</a> — Mon Nov 10, 2014 7:06 am</p><hr />
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		<entry>
		<author><name><![CDATA[dhamma]]></name></author>
		<updated>2014-11-09T21:40:08+00:00</updated>

		<published>2014-11-09T21:40:08+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87249#p87249</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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<blockquote class="uncited"><div>Another few questions. (Sorry there are so many!)<br><br><br>#) "co3-ci(t)8-E7"<br><br>Douglas gives this as "making one lot, all at once; all in one". However, in one sermon, the monk seems to use it to mean "to get together".<br><br>Does anyone know of this usage?<br><br>Example:<br><br>o) "ci-le-pai ci-pai - le-pai jit - i-lang to lai &lt;co-ci-E&gt;" <br>= "once a week - (on) Sunday - they hence come &lt;to get together&gt;"<br><br>o) "hue-kau, i-lang pai-gO - ta-ta e pai-gO - tiaN-tioh tioh be lai &lt;co-ci-E&gt;"<br>= "[In] Islam, they (on) Friday - every Friday - definitely have to come &lt;to get together&gt;"<br><br>o) "hut kah lang2 - ci-le-pai ci-pai - lang2 lai &lt;co-ci-E&gt;"<br>= "the Buddha taught us - once a week - we come &lt;together&gt;"<br><br><br>#) ki3-ti5: 記持 "memory, the mental powers of memory"<br><br>This is known from Douglas, and my parents know it too. However, it struck me that the *spleen* of a chicken is also pronounced identically "ki3-ti5", sandhied form in PgHk would be "ki1-ti5" (because tone-3 =&gt; tone-1, rather than the standard Hokkien rule of tone-3 =&gt; tone-2). This was yet another item which I found quite revolting in the soup when I was young!<br><br>Does anyone know the hanzi for it? The mandarin form 脾脏 pi2-zang4 would appear to be quite unrelated.<br><br><br>#) siong5-siong5<br><br>This is given by Douglas as "usually, generally". Can it also mean *regularly*? The monk seems to use it in this way: <br><br>"lu na-si siu peh-kai - &lt;siong-siong&gt; siu peh-kai - lu e ki-hue chut-si ti thiN e to cin-nia kuan" = "if you cultivate the Eight Precepts - &lt;regularly&gt; cultivate the Eight Precepts  - your chances of being born in Heaven's &lt;to&gt; are very high".<br><br>Quite aside from the fact that no one seems to know what "to3/7" means, it appears to me that the monk means "regularly" rather than something as weak as "usually, generally" in his use of "siong5-siong5" here.<br><br><br>#) "tue3" = "to follow". Does anyone know the hanzi for this?<br><br><br>#) "cam5-si5"<br><br>Context: "se-kan e khuai-lok lang2 hiong-siu &lt;cam-si&gt; nia - ci-le tiam-siaN nia" = "worldly happiness we enjoy &lt;occasionally?&gt; only - for a (short) time only".<br><br>Douglas doesn't give this compound, but does give: "tsam5 lang5 e5 oe" = "to interrupt a man's talk"; "hO7 i1 tsam5" = "to be interrupted by him". Unfortunately, Barclay doesn't give a hanzi for this.<br><br>I speculate that this is "cam-時" (literally "interrupted time"), so that it could be translated as "occasionally, every now and again".<br><br>Does anyone know this as a Hokkien 詞語? My parents have never heard of it.<br><br>Any idea of the correct hanzi?<br><br><br>#) This one is more complicated<br><br>I'm quite familiar with "seng3-te7" 性地 = "temper". However, the monk says in a number of spots "chai1-seng1-te7" or "sai1-seng1-te7" (sandhied). Nobody I've asked knows what this first word could be. There is of course "phaiN1-seng1-te" (sandhied) for "bad tempered", but this is clearly not what the monk is saying.<br><br>Context: <br><br>"lang5 na kong lang2 bo-ho e ua, lang2 pun mai &lt;chai&gt; seng-te, in-ui lu na &lt;chai&gt; seng-te, co lu e sim luan liau, sua be song" = "if people say bad things about us, even then you won't want to &lt;lose your temper?&gt;, because if you &lt;lose your temper?&gt;, [if you] make your heart in turmoil, then your won't feel at ease."<br><br>"i na-si cin-nia ok e lang5 - ta-ta jit &lt;sai&gt; seng-te e lang5, i siauN e siauN ka-liau si ok e" = "if he is a very aggressive person - a person who &lt;loses his temper?&gt; every day - [then] the thoughts he would think would all be aggressive ones"<br><br>In one sermon, it sounds more like "chai", and in another more like "sai", but i think the same word is meant in all cases. Of course, if anyone both knows the word AND can give the hanzi, I would be *most* grateful!<br><br>Furthermore, at one stage he says "na-si kong lu seng-te cin-nia TUA" = "if your temper is very BIG". This is a bit puzzling. There is of course "seng-te cin-nia ho2" and "seng-te cin-nia phaiN1" for "good tempered" and "bad tempered", but *big* tempered is not a phrase I was aware of, either in Hokkien or English. Anyone every come across this usage?<br><br><br>#) "si1-cin2" (sandhied)<br><br>This is perhaps a kind of worm. I'm thinking of "ca3-cin2" or "ca3-cing2" (sandhied tones), which is also a kind of very small (aquatic) worm - found in drains (and fed to aquarium fishes). However, I believe that this latter is borrowed from Malay "cacing", so this might not be related in any way.<br><br>The context is where the monk is speaking about someone with leprosy: "thai-ko e lang5, i-e phue nua. tapi i ci-le phue nua, cin-nia gatai; in-ui ci-le &lt;si-cin&gt; - ci-le thang a-si ha-mi, ti-ti ka i" = "A leper, his skin goes rotten. But this rotting of his skin [causes him to] itch a lot; because these &lt;si-cin&gt; - these worms or whatever, keep biting at him." <br><br><br>#) "na2 ka1" = "similar to, like"<br><br>Anyone know the hanzi for this?<br><br><br>#) "ti7-ti7" + verb = "to keep on, to repeatedly, constantly" + verb. e.g. "ti-ti cau" = "to keep running", "ti-ti ciah" = "to keep eating", etc.<br><br>Is the hanzi for this "直直" or "在在"?<br><br><br>Again, any help would be much appreciated,<br>SimL</div></blockquote>I‘ m sure he just don't know how to pronounce se khun 细菌 not cacing<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=19934">dhamma</a> — Sun Nov 09, 2014 9:40 pm</p><hr />
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		<author><name><![CDATA[dhamma]]></name></author>
		<updated>2014-11-09T21:37:41+00:00</updated>

		<published>2014-11-09T21:37:41+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87248#p87248</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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<blockquote class="uncited"><div>Hi there,<br><br>I've been transcribing some Buddhist sermons in Penang Hokkien, and came across a couple of terms I haven't been able to find in Douglas-Barclay, nor on the internet. Some of them seem to be known expressions (on the internet), I just haven't managed to get a meaning for them.<br><br>I wonder if anyone could help me? Here they are:<br><br>#) "gua3-toh4-kau3": some sort of religion. It's mentioned in connection with other ancient religions, like Buddhism.<br><br>#) "hO-hue sim" or "hO-hue e sim". This is a very undesirable state of mind or heart to have, and can be a condition one has, if one doesn't practice one's religion regularly.<br><br>#) "huan5-lo2" and "huan5-ho2". Both mean "to worry" (I'm only familiar with "huan5-ho2"). The first character is apparently 煩. Does anyone know the characters for "lo2" and "ho2"?<br><br>#) "lo2-mO3/7": The first character is apparenetly 老. Does anyone know the second character?<br><br>BTW, Douglas-Barclay says this means "aged and infirm". But in my usage of Penang Hokkien, it is specialized to mean "demented" and then weakened to "very forgetful" (used even for a young person). In my usage, it cannot be used for a very weak and old person, if that person's mental faculties are still fine.<br><br>#) "pO2-si1": What does this term mean, and what are the characters for it?<br><br>The context is "co3 pO-si" = 做 XXX.<br><br>#) "thuan5-kiet4": Is this 轉結, and if so, what does it mean? <br><br>The context is "tioh-be e-hiau thuan-kiet" = "has to be able to (or 'to know how to') XXX".<br><br>#) "tiau5-ti5". Douglas says that this can also be pronounced "tiuN1-ti5", and gives the characters as 張持. <br><br>Now, "tiuN1" could be pronounced "tiauN1" in some varieties, so I'd accept 張 as the character for either "tiuN1" or "tiauN1" (i.e. nasalized and tone-1). But, what is the character for "tiau5" (not nasalized and tone-5)?<br><br>#) "thiN1 e to7/to3". What might "to7/3" mean in this context, and what is the character for it?<br><br>The context that this occurs in is: "chut-si ti thiN e to" = "to be born in Heaven's XXX".<br><br>Thanks in advance,<br>SimL</div></blockquote>天道 the last one.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=19934">dhamma</a> — Sun Nov 09, 2014 9:37 pm</p><hr />
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		<author><name><![CDATA[dhamma]]></name></author>
		<updated>2014-11-09T20:47:19+00:00</updated>

		<published>2014-11-09T20:47:19+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87247#p87247</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Tiam meaning always did appear in teochew dictionary. So it is just teochew word being used by minnan people .No,we cannot learn any good hokkien from theravada monks in malaysia.One of them called kumara is horrible.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=19934">dhamma</a> — Sun Nov 09, 2014 8:47 pm</p><hr />
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		<entry>
		<author><name><![CDATA[niuc]]></name></author>
		<updated>2014-09-16T03:44:11+00:00</updated>

		<published>2014-09-16T03:44:11+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87212#p87212</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Indeed a vast treasure chest of Penang Hokkien! I wonder whether there are younger bhikkhus (or teachers of other religions) in Penang preaching in Hokkien. <br><br>It's also interesting to learn that the teacher (the late Bhante Suvanno) was a Theravadin. From what I know,  most Chinese Buddhists are followers of Mahayana instead of Theravada.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=527">niuc</a> — Tue Sep 16, 2014 3:44 am</p><hr />
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		<entry>
		<author><name><![CDATA[Ah-bin]]></name></author>
		<updated>2014-09-13T02:16:28+00:00</updated>

		<published>2014-09-13T02:16:28+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=87210#p87210</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Here is another huge selection of dharma talks in Penang Hokkien, this time by the late Bhante Suvanno.<br><br><a href="http://myhappymall.com/5th_Floor/Shop_5-001/Shop_5-001.htm" class="postlink">http://myhappymall.com/5th_Floor/Shop_5 ... _5-001.htm</a><br><br>The recordings are not quite as clear as those of Bhante Dhammavudho Thero, but my first impression is that Bhante Suvanno speaks in more complete sentences and doesn't um and ah as much. It is truly a treasure chest of the Hokkien of the older generation.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=1174">Ah-bin</a> — Sat Sep 13, 2014 2:16 am</p><hr />
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		<entry>
		<author><name><![CDATA[SimL]]></name></author>
		<updated>2011-05-20T00:13:38+00:00</updated>

		<published>2011-05-20T00:13:38+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=35760#p35760</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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I'll look into it this weekend, if I have some time. Very busy at work...<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=977">SimL</a> — Fri May 20, 2011 12:13 am</p><hr />
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		<author><name><![CDATA[Ah-bin]]></name></author>
		<updated>2011-05-19T22:42:49+00:00</updated>

		<published>2011-05-19T22:42:49+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=35754#p35754</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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I don't understand how to do that, sorry. Maybe someone who knows computers better could do this. The file is 1.51 GB, and won't send through any e-mail system I know of.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=1174">Ah-bin</a> — Thu May 19, 2011 10:42 pm</p><hr />
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		<entry>
		<author><name><![CDATA[Yeleixingfeng]]></name></author>
		<updated>2011-05-19T18:57:21+00:00</updated>

		<published>2011-05-19T18:57:21+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=35749#p35749</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Thanks! On it! <br>By the way, I just remembered. Can't you zip the Douglas Dictionary? (Sorry, obviously I am still not giving up... Hehe..) Because I downloaded the Buddhist sermon in zip - reminded me. <br>I use Hamster, by the way, just if you are thinking how to zip it.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=9351">Yeleixingfeng</a> — Thu May 19, 2011 6:57 pm</p><hr />
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		<author><name><![CDATA[Ah-bin]]></name></author>
		<updated>2011-05-19T12:48:45+00:00</updated>

		<published>2011-05-19T12:48:45+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=35741#p35741</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Just a bit of news, the latest three sermons (uploaded Feb 14th 2011) by Bhante Dhammavudho Thero are in Penang Hokkien with direct translation of each sentence into Mandarin. <br><br>A great resource for those who can express themselves in Mandarin well, but have a bit of trouble to say thing in Hokkien...or for those who are going the other way!<br><br><a href="http://www.vbgnet.org/resource-audio.asp?cbbAuthor=&amp;cbbLanguage=2146&amp;cbbSortBy=Date+Submitted&amp;btnSubmit=Go" class="postlink">http://www.vbgnet.org/resource-audio.as ... nSubmit=Go</a><p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=1174">Ah-bin</a> — Thu May 19, 2011 12:48 pm</p><hr />
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		<entry>
		<author><name><![CDATA[SimL]]></name></author>
		<updated>2010-06-29T11:07:39+00:00</updated>

		<published>2010-06-29T11:07:39+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=29147#p29147</id>
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		<title type="html"><![CDATA[Re: Buddhist sermons in Penang Hokkien]]></title>

		
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Hi Ah-bin,<br><br>Thanks for posting this. <br><br>I can't help seeing a parallel to our old friends Medhurst, Douglas and Barclay, etc. People who hope to communicate the ideas of their religion to others will only use methods which they think will work. By which I mean: it is so important for them not to spend their time on fruitless activity, that they will not waste any effort in learning and using a language which nobody or few people understand or use. I.e., despite the "cultural prestige" of Mandarin / guanhua (even then already, in the 19th century), the missionaries were very practical: no point learning and using a language to promote Christianity in coastal Fujian, if hardly anybody there actually speaks or uses it. So, they did it in Hokkien. <br><br>The parallel I wish to draw is that Bhante Dhammavuddho would hardly bother to give (and <em class="text-italics">continue</em> giving, right into the year 2010) sermons in Hokkien, if only a handful of people above 50 could understand him.<br><br>I see this as a <em class="text-italics">very</em> encouraging sign for the future of Hokkien in Malaysia.<br><br>And - given that his temple is not even <em class="text-italics">in</em> Penang (indeed, not even very close, if I remember correctly) - it's also an encouraging sign for the vitality of <em class="text-italics">Penang</em> Hokkien.<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=977">SimL</a> — Tue Jun 29, 2010 11:07 am</p><hr />
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		<author><name><![CDATA[Ah-bin]]></name></author>
		<updated>2010-06-29T10:03:36+00:00</updated>

		<published>2010-06-29T10:03:36+00:00</published>
		<id>http://chineselanguage.org/forums/viewtopic.php?p=29146#p29146</id>
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There are some new sermons at the site "Early Buddhism in India" recorded just this month.<br><br><a href="http://www.vbgnet.org/resource-audio.asp" class="postlink">http://www.vbgnet.org/resource-audio.asp</a><br><br>Bhante Dhammavuddho uses Penang style Hokkien to express some very complex thoughts and concepts. I have learnt a lot about Hokkien from listening to him...not to mention about Buddhism!<p>Statistics: Posted by <a href="http://chineselanguage.org/forums/memberlist.php?mode=viewprofile&amp;u=1174">Ah-bin</a> — Tue Jun 29, 2010 10:03 am</p><hr />
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